In Memoriam. Cardinal Angelo Amato, SDB
The universal Church and the Salesian Family bid farewell for the last time on December 31, 2024, to Cardinal Angelo Amato, S.D.B., emeritus Prefect of the Congregation for the Causes of Saints. Born in Molfetta (in the province of Bari, Italy) on 8 June 1938, he served the Holy See for many years and became a point of reference in theology, academic research, and the promotion of holiness within the Church. The funeral rites, presided over on 2 January 2025 by Cardinal Giovanni Battista Re, Dean of the College of Cardinals, were held at the Altar of the Chair in St. Peter’s Basilica. At the conclusion, His Holiness Francis presided over the rite of the “Ultima Commendatio” and the “Valedictio,” paying his homage to this illustrious son of St. John Bosco.
Below is a biographical profile retracing his life, the most significant stages of his formation, his academic and pastoral experiences, up to his mission as Prefect of the Congregation for the Causes of Saints.
The Origins and the Salesian Choice
Angelo Amato was born in Molfetta on 8 June 1938, the eldest of four children in a family of shipbuilders. Growing up in an environment that fostered a spirit of commitment and responsibility, he completed his early studies at elementary schools run by the Alcantarine Sisters and the Salesian Sisters of the Sacred Heart in Molfetta. Later, he continued with middle school and, foreseeing a possible future in a maritime career, enrolled at the Nautical Institute in Bari, in the section for long-course captains. It was during his third year of studies, in October 1953, that he decided to pursue the priesthood: he left the Nautical Institute and entered the Salesian aspirantate in Torre Annunziata.
Thus, his religious vocation was intertwined from the beginning with the Salesian Family. After a probationary period, he completed his novitiate at Portici Bellavista from 1955 to 1956. On 16 August 1956—the day that Salesian tradition reserves for the first profession of the novices—he made his religious vows, becoming a Salesian of Don Bosco. From that moment on, his life would be profoundly linked to the Salesian charism, with particular attention to youth and education.
After the novitiate, Angelo Amato attended the philosophical seminary in San Gregorio in Catania, where he obtained his classical high school diploma (in 1959) and, subsequently, a degree in Philosophy at the then Pontifical Salesian Athenaeum in Rome (today the Pontifical University of the Salesian Order). In 1962 he made his perpetual profession, definitively consolidating his belonging to the Salesian Congregation. In those same years, he also undertook a practical internship at the Salesian College in Cisternino (Brindisi), teaching literature at the middle school level—an experience that immediately brought him into contact with youth apostolate and teaching, two dimensions that would mark his entire mission.
Ordination and Theological Studies
The next step in Angelo Amato’s journey was studying Theology at the Theological Faculty of the Salesian University, also in Rome, where he earned his licentiate in Theology. Ordained a priest on 22 December 1967, he decided to further specialize and enrolled at the Pontifical Gregorian University. In 1974, he obtained his doctorate in Theology there, thus joining the ranks of the university teaching staff. The field of theology fascinated him deeply, a passion that would be reflected in the great number of publications and essays he authored over the course of his academic career.
The Experience in Greece and the Research on the Orthodox World
A decisive phase in Father Angelo Amato’s formation was his stay in Greece, beginning in 1977, promoted by the then Secretariat for Christian Unity (today the Dicastery for Promoting Christian Unity). Initially, he spent four months at the Jesuit residence in Athens, where he devoted himself to the study of modern Greek—both written and spoken—in preparation for enrolling at the University of Thessaloniki. Once admitted to the courses, he obtained a scholarship from the Patriarchate of Constantinople, which allowed him to reside at Monì Vlatadon (Vlatadon Monastery), home to an institute for patristic studies (Idrima ton Paterikon Meleton) and a rich library specializing in Orthodox theology, enhanced by microfilms of the manuscripts of Mount Athos.
At the University of Thessaloniki, he attended courses in the history of dogmas with Professor Jannis Kaloghirou and systematic dogmatics with Jannis Romanidis. Simultaneously, he carried out an important study on the sacrament of penance in Greek Orthodox theology from the 16th to the 20th century: this research, supported by the well-known Greek patrologist Konstantinos Christou, was published in 1982 in the series Análekta Vlatádon. This period of ecumenical exchange and in-depth acquaintance with the Eastern Christian world greatly enriched Amato’s formation, making him an expert in Orthodox theology and the dynamics of dialogue between East and West.
Return to Rome and Academic Commitment at the Pontifical Salesian University
Back in Rome, Angelo Amato assumed the role of professor of Christology in the Theological Faculty of the Pontifical Salesian University. His scholarly abilities and clarity of exposition did not go unnoticed: he was appointed Dean of the same Theological Faculty for two terms (1981–1987 and 1994–1999). Furthermore, between 1997 and 2000, he served as Vice-Rector of the University.
During those years, he also gained further international experience: in 1988, he was sent to Washington to deepen his knowledge of the theology of religions and to complete his manual on Christology. Alongside his academic work, he held advisory roles for several bodies of the Holy See: he was a consultor for the Congregation for the Doctrine of the Faith and for the Pontifical Councils for Promoting Christian Unity and Interreligious Dialogue. He also served as an advisor to the Pontifical International Marian Academy, underlining his interest in Mariology—a field typical of the Salesian spirituality centered on Mary Help of Christians.
In 1999, he was appointed Prelate Secretary of the restructured Pontifical Academy of Theology and Director of the newly founded theological journal Path. Moreover, between 1996 and 2000, he was part of the theological-historical commission for the Great Jubilee of the Year 2000, thus contributing significantly to the organization of the jubilee celebrations.
Secretary of the Congregation for the Doctrine of the Faith and Episcopal Ministry
On 19 December 2002, a very significant appointment came: Pope John Paul II designated him Secretary of the Congregation for the Doctrine of the Faith, concurrently elevating him to the rank of Archbishop and assigning him the titular see of Sila, with the personal title of Archbishop. He received episcopal ordination on 6 January 2003 in the Vatican Basilica, from none other than John Paul II himself (now Saint John Paul II).
In this role, Monsignor Angelo Amato collaborated with the then Prefect, Cardinal Joseph Ratzinger (the future Benedict XVI). The Dicastery’s task was, and remains, to promote and safeguard the Catholic doctrine throughout the world. During his mandate, the new Archbishop continued to maintain an academic approach, combining his specialized expertise in theology with ecclesial service aimed at upholding the orthodoxy of the faith.
Prefect of the Congregation for the Causes of Saints and the Cardinalate
A further step forward in his ecclesiastical career came on 9 July 2008: Pope Benedict XVI appointed him Prefect of the Congregation for the Causes of Saints, succeeding Cardinal José Saraiva Martins. In this dicastery, Monsignor Amato was responsible for overseeing the processes of beatification and canonization of the Servants of God, discerning heroic virtues, miracles, and the testimony of those who, throughout history, have become saints and blesseds in the Catholic Church.
At the Consistory of 20 November 2010, Benedict XVI created him a Cardinal, assigning him the deaconry of Santa Maria in Aquiro. With his new red hat, he was able to participate in the conclave of March 2013, which elected Pope Francis. During Francis’s pontificate, Cardinal Amato was confirmed “donec aliter provideatur” as Prefect of the Congregation for the Causes of Saints (on 19 December 2013), continuing in this role until 31 August 2018, when he resigned upon reaching the age limits, leaving a lasting legacy through the number of beatifications and canonizations examined during those years.
Commitment to the Local Church: The Example of Don Tonino Bello
A particular testimony to Cardinal Amato’s bond with his homeland occurred in November 2013, when he traveled to the Cathedral of Molfetta for the closure of the diocesan phase of the beatification and canonization process of Don Tonino Bello (1935–1993). The latter, Bishop of Molfetta from 1982 to 1986, was dearly loved for his commitment to peace and the poor. On that occasion, Cardinal Amato emphasized that holiness is not the privilege of a select few but a universal vocation: all believers, inspired by the person and message of Christ, are called to live their faith deeply, with hope and charity.
Final Years and Death
After stepping down from the leadership of the Congregation for the Causes of Saints, Cardinal Angelo Amato continued to serve the Church by participating in events and ceremonies, always making his deep theological knowledge available. His commitment was always marked by a refined human touch, evident respect for his interlocutors, and a humility that often moved all who met him.
On 3 May 2021, his deaconry of Santa Maria in Aquiro was elevated pro hac vice to a presbyteral title, further honoring his long and faithful dedication to ecclesiastical ministry.
The death of the Cardinal, which occurred on 31 December 2024 at the age of 86, has left a void in the Salesian Family and in the College of Cardinals, now composed of 252 cardinals, of whom 139 are electors and 113 are non-electors. The announcement of his passing elicited reactions of sorrow and gratitude throughout the ecclesial world: the Pontifical Salesian University, in particular, recalled his many years of teaching as a professor of Christology, his two mandates as Dean of the Theological Faculty, and the period during which he served as Vice-Rector of the institution.
A Legacy of Fidelity and the Pursuit of Holiness
In reflecting on the figure of Cardinal Angelo Amato, certain traits emerge that characterized both his ministry and his testimony. First and foremost, his profile as a Salesian religious: his fidelity to his vows, his deep bond with the charism of St. John Bosco, and his attention to youth, as well as intellectual and spiritual formation, represent a constant guiding line throughout his life. Secondly, his vast theological production—particularly in the areas of Christology and Mariology—and his contribution to dialogue with the Orthodox world, of which he was a passionate scholar.
Undoubtedly, his service to the Holy See as Secretary of the Congregation for the Doctrine of the Faith, as Prefect of the Congregation for the Causes of Saints, and as a Cardinal, underlines the importance of his role in promoting and safeguarding the Catholic doctrine, as well as in valuing the witnesses of holiness. Cardinal Amato was a privileged witness to the spiritual richness that the universal Church has expressed over the centuries, and he played an active role in the recognition of figures who serve as beacons for God’s people.
Moreover, his participation in a conclave (that of 2013), his closeness to great Pontiffs such as John Paul II, Benedict XVI, and Francis, and his collaboration with numerous dicasteries testify to a service given in every possible dimension—a fusion of academic insight and pastoral governance within the Church.
The death of Cardinal Angelo Amato leaves behind a legacy of doctrine, ecumenical sensitivity, and love for the Church. The Diocese of Molfetta, which had already experienced his participation in the beatification process of Don Tonino Bello, remembers him as a man of faith and tireless pastor, capable of uniting the demands of theological discipline with those of pastoral charity. The Salesian Family, in particular, recognizes in him the fruit of a well-lived charism, imbued with that “educational charity” that, since Don Bosco, has accompanied the journey of countless consecrated individuals and priests around the world, always in service to the young and the needy.
Today, the Church entrusts him to the mercy of the Lord, in the certainty that, as the Pontiff himself affirmed, Cardinal Amato, a “good and vigilant servant,” may now behold the face of God in the glory of the saints he helped to recognize. His testimony, made concrete by a life devoted to service and by profound theological preparation, remains as a sign and encouragement to all who wish to serve the Church with fidelity, meekness, and dedication, until the end of their earthly pilgrimage.
In this way, the message of hope and holiness that animated every action of his finds its fulfillment: whoever sows in the field of obedience, truth, and charity reaps a fruit that becomes a common good, an inspiration, and a light for future generations. And this, ultimately, is the most beautiful legacy that Cardinal Angelo Amato leaves to his religious family, to the Diocese of Molfetta, and to the entire Church.
And We Must Not Overlook the Scriptural Legacy Left by Cardinal Angelo Amato.
Below is a list — surely not complete — of his publications:
No. | Year | Title | Info |
1 | 1974 | I | Essay |
2 | 1975 | Problemi | Lectures |
3 | 1976 | La | Lectures |
4 | 1977 | Cristologia | Considerations |
5 | 1977 | Il | Problems |
6 | 1977 | Temi |
|
7 | 1978 | Annuncio |
|
8 | 1978 | Studi | Concerning |
9 | 1979 | Il |
|
10 | 1980 | Annunciare | (Co-author) |
11 | 1980 | Il | Proposal |
12 | 1980 | Il | The |
13 | 1980 | La | Christ |
14 | 1980 | Selezione |
|
15 | 1980 | L’enciclica | Concerning |
16 | 1981 | Il | Proceedings |
17 | 1981 | La |
|
18 | 1981 | Mariologia | An |
19 | 1982 | Il | Historical-dogmatic |
20 | 1983 | Inculturazione-Contestualizzazione: | Elements |
21 | 1983 | La |
|
22 | 1984 | Come |
|
23 | 1984 | Inculturazione | Proceedings |
24 | 1984 | Maria | Proceedings |
25 | 1985 | Come | Principles |
26 | 1987 | La |
|
27 | 1988 | Essay | |
28 | 1989 | Essere | Studies |
29 | 1990 | Cristologia | Problems |
30 | 1991 | Come |
|
31 | 1991 | Studio | Reflections |
32 | 1991 | Verbi | Historical-theological |
33 | 1992 | Angeli | The |
34 | 1992 | Dio | Preliminary |
35 | 1992 | Il |
|
36 | 1992 | Il |
|
37 | 1993 | Cristologia | Initial |
38 | 1993 | Lettera |
|
39 | 1994 |
| |
40 | 1996 | Maria | Marian |
41 | 1996 | Tertio | Text |
42 | 1996 | Vita |
|
43 | 1997 | Alla | Proceedings |
44 | 1997 | Gesù | Christology |
45 | 1997 | La | (Co-author) |
46 | 1997 | Studies | |
47 | 1998 | El |
|
48 | 1998 | Gesù | Theological |
49 | 1998 |
| |
50 | 1998 | Una | On |
51 | 1999 | Evangelización, | A |
52 | 1999 | La |
|
53 | 1999 | Missione | Field |
54 | 1999 | La | Ecclesiological |
55 | 2000 | Dominus | Declaration |
56 | 2000 | Gesù | (Co-author) |
57 | 2000 | Gesù | Miscellany |
58 | 2000 | La | Communications |
59 | 2000 | Maria | Marian |
60 | 2000 | Maria | A |
61 | 2001 | Crescere |
|
62 | 2002 | Dichiarazione | Studies |
63 | 2003 | For | |
64 | 2005 | La | Proceedings |
65 | 2005 | Lo | Proceedings |
66 | 2005 | Maria, | Cultural |
67 | 2007 | Sui | Spirituality |
68 | 2007 | San |
|
69 | 2007 | Il | Contemporary |
70 | 2008 | Gesù, | Knowledge |
71 | 2008 | La |
|
72 | 2009 | Catholicism |
|
73 | 2009 | Futuro | Contributions |
74 | 2009 | La |
|
75 | 2009 | Maria |
|
76 | 2009 | Reflexiones |
|
77 | 2010 |
| |
78 | 2010 | Il | A |
79 | 2010 |
| |
80 | 2010 | Il |
|
81 | 2011 | Dialogo |
|
82 | 2011 | I |
|
83 | 2011 | Istruzione | Presentation |
84 | 2011 | Le | Aid |
85 | 2011 | Maria |
|
86 | 2012 |
| |
87 | 2012 |
| |
88 | 2012 | Santi |
|
89 | 2012 | Testi | (Co-author) |
90 | 2013 | Contribution | |
91 | 2013 | Il |
|
92 | 2014 | Accanto | Friends |
93 | 2014 |
| |
94 | 2014 | La | (Co-author) |
95 | 2014 |
| |
96 | 2014 |
| |
97 | 2015 | I |
|
98 | 2015 | Gregorio |
|
99 | 2015 |
| |
100 | 2015 |
| |
101 | 2015 |
| |
102 | 2015 | I |
|
103 | 2016 | I |
|
104 | 2016 | Misericordiosi | Experiences |
105 | 2017 | I | Contains |
106 | 2017 | Il | Proceedings |
107 | 2018 |
| |
108 | 2019 | Perseguitati | The |
109 | 2019 | Sufficit | Miscellany |
110 | 2019 | Un’inedita |
|
111 | 2020 |
| |
112 | 2021 | Iesus | Collection |
113 | 2021 | Dici |
|
114 | 2023 | Una |
|