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The universal Church and the Salesian Family bid farewell for the last time on December 31, 2024, to Cardinal Angelo Amato, S.D.B., emeritus Prefect of the Congregation for the Causes of Saints. Born in Molfetta (in the province of Bari, Italy) on 8 June 1938, he served the Holy See for many years and became a point of reference in theology, academic research, and the promotion of holiness within the Church. The funeral rites, presided over on 2 January 2025 by Cardinal Giovanni Battista Re, Dean of the College of Cardinals, were held at the Altar of the Chair in St. Peter’s Basilica. At the conclusion, His Holiness Francis presided over the rite of the “Ultima Commendatio” and the “Valedictio,” paying his homage to this illustrious son of St. John Bosco.
Below is a biographical profile retracing his life, the most significant stages of his formation, his academic and pastoral experiences, up to his mission as Prefect of the Congregation for the Causes of Saints.
The Origins and the Salesian Choice
Angelo Amato was born in Molfetta on 8 June 1938, the eldest of four children in a family of shipbuilders. Growing up in an environment that fostered a spirit of commitment and responsibility, he completed his early studies at elementary schools run by the Alcantarine Sisters and the Salesian Sisters of the Sacred Heart in Molfetta. Later, he continued with middle school and, foreseeing a possible future in a maritime career, enrolled at the Nautical Institute in Bari, in the section for long-course captains. It was during his third year of studies, in October 1953, that he decided to pursue the priesthood: he left the Nautical Institute and entered the Salesian aspirantate in Torre Annunziata.
Thus, his religious vocation was intertwined from the beginning with the Salesian Family. After a probationary period, he completed his novitiate at Portici Bellavista from 1955 to 1956. On 16 August 1956—the day that Salesian tradition reserves for the first profession of the novices—he made his religious vows, becoming a Salesian of Don Bosco. From that moment on, his life would be profoundly linked to the Salesian charism, with particular attention to youth and education.
After the novitiate, Angelo Amato attended the philosophical seminary in San Gregorio in Catania, where he obtained his classical high school diploma (in 1959) and, subsequently, a degree in Philosophy at the then Pontifical Salesian Athenaeum in Rome (today the Pontifical University of the Salesian Order). In 1962 he made his perpetual profession, definitively consolidating his belonging to the Salesian Congregation. In those same years, he also undertook a practical internship at the Salesian College in Cisternino (Brindisi), teaching literature at the middle school level—an experience that immediately brought him into contact with youth apostolate and teaching, two dimensions that would mark his entire mission.
Ordination and Theological Studies
The next step in Angelo Amato’s journey was studying Theology at the Theological Faculty of the Salesian University, also in Rome, where he earned his licentiate in Theology. Ordained a priest on 22 December 1967, he decided to further specialize and enrolled at the Pontifical Gregorian University. In 1974, he obtained his doctorate in Theology there, thus joining the ranks of the university teaching staff. The field of theology fascinated him deeply, a passion that would be reflected in the great number of publications and essays he authored over the course of his academic career.
The Experience in Greece and the Research on the Orthodox World
A decisive phase in Father Angelo Amato’s formation was his stay in Greece, beginning in 1977, promoted by the then Secretariat for Christian Unity (today the Dicastery for Promoting Christian Unity). Initially, he spent four months at the Jesuit residence in Athens, where he devoted himself to the study of modern Greek—both written and spoken—in preparation for enrolling at the University of Thessaloniki. Once admitted to the courses, he obtained a scholarship from the Patriarchate of Constantinople, which allowed him to reside at Monì Vlatadon (Vlatadon Monastery), home to an institute for patristic studies (Idrima ton Paterikon Meleton) and a rich library specializing in Orthodox theology, enhanced by microfilms of the manuscripts of Mount Athos.
At the University of Thessaloniki, he attended courses in the history of dogmas with Professor Jannis Kaloghirou and systematic dogmatics with Jannis Romanidis. Simultaneously, he carried out an important study on the sacrament of penance in Greek Orthodox theology from the 16th to the 20th century: this research, supported by the well-known Greek patrologist Konstantinos Christou, was published in 1982 in the series Análekta Vlatádon. This period of ecumenical exchange and in-depth acquaintance with the Eastern Christian world greatly enriched Amato’s formation, making him an expert in Orthodox theology and the dynamics of dialogue between East and West.
Return to Rome and Academic Commitment at the Pontifical Salesian University
Back in Rome, Angelo Amato assumed the role of professor of Christology in the Theological Faculty of the Pontifical Salesian University. His scholarly abilities and clarity of exposition did not go unnoticed: he was appointed Dean of the same Theological Faculty for two terms (1981–1987 and 1994–1999). Furthermore, between 1997 and 2000, he served as Vice-Rector of the University.
During those years, he also gained further international experience: in 1988, he was sent to Washington to deepen his knowledge of the theology of religions and to complete his manual on Christology. Alongside his academic work, he held advisory roles for several bodies of the Holy See: he was a consultor for the Congregation for the Doctrine of the Faith and for the Pontifical Councils for Promoting Christian Unity and Interreligious Dialogue. He also served as an advisor to the Pontifical International Marian Academy, underlining his interest in Mariology—a field typical of the Salesian spirituality centered on Mary Help of Christians.
In 1999, he was appointed Prelate Secretary of the restructured Pontifical Academy of Theology and Director of the newly founded theological journal Path. Moreover, between 1996 and 2000, he was part of the theological-historical commission for the Great Jubilee of the Year 2000, thus contributing significantly to the organization of the jubilee celebrations.
Secretary of the Congregation for the Doctrine of the Faith and Episcopal Ministry
On 19 December 2002, a very significant appointment came: Pope John Paul II designated him Secretary of the Congregation for the Doctrine of the Faith, concurrently elevating him to the rank of Archbishop and assigning him the titular see of Sila, with the personal title of Archbishop. He received episcopal ordination on 6 January 2003 in the Vatican Basilica, from none other than John Paul II himself (now Saint John Paul II).
In this role, Monsignor Angelo Amato collaborated with the then Prefect, Cardinal Joseph Ratzinger (the future Benedict XVI). The Dicastery’s task was, and remains, to promote and safeguard the Catholic doctrine throughout the world. During his mandate, the new Archbishop continued to maintain an academic approach, combining his specialized expertise in theology with ecclesial service aimed at upholding the orthodoxy of the faith.
Prefect of the Congregation for the Causes of Saints and the Cardinalate
A further step forward in his ecclesiastical career came on 9 July 2008: Pope Benedict XVI appointed him Prefect of the Congregation for the Causes of Saints, succeeding Cardinal José Saraiva Martins. In this dicastery, Monsignor Amato was responsible for overseeing the processes of beatification and canonization of the Servants of God, discerning heroic virtues, miracles, and the testimony of those who, throughout history, have become saints and blesseds in the Catholic Church.
At the Consistory of 20 November 2010, Benedict XVI created him a Cardinal, assigning him the deaconry of Santa Maria in Aquiro. With his new red hat, he was able to participate in the conclave of March 2013, which elected Pope Francis. During Francis’s pontificate, Cardinal Amato was confirmed “donec aliter provideatur” as Prefect of the Congregation for the Causes of Saints (on 19 December 2013), continuing in this role until 31 August 2018, when he resigned upon reaching the age limits, leaving a lasting legacy through the number of beatifications and canonizations examined during those years.
Commitment to the Local Church: The Example of Don Tonino Bello
A particular testimony to Cardinal Amato’s bond with his homeland occurred in November 2013, when he traveled to the Cathedral of Molfetta for the closure of the diocesan phase of the beatification and canonization process of Don Tonino Bello (1935–1993). The latter, Bishop of Molfetta from 1982 to 1986, was dearly loved for his commitment to peace and the poor. On that occasion, Cardinal Amato emphasized that holiness is not the privilege of a select few but a universal vocation: all believers, inspired by the person and message of Christ, are called to live their faith deeply, with hope and charity.
Final Years and Death
After stepping down from the leadership of the Congregation for the Causes of Saints, Cardinal Angelo Amato continued to serve the Church by participating in events and ceremonies, always making his deep theological knowledge available. His commitment was always marked by a refined human touch, evident respect for his interlocutors, and a humility that often moved all who met him.
On 3 May 2021, his deaconry of Santa Maria in Aquiro was elevated pro hac vice to a presbyteral title, further honoring his long and faithful dedication to ecclesiastical ministry.
The death of the Cardinal, which occurred on 31 December 2024 at the age of 86, has left a void in the Salesian Family and in the College of Cardinals, now composed of 252 cardinals, of whom 139 are electors and 113 are non-electors. The announcement of his passing elicited reactions of sorrow and gratitude throughout the ecclesial world: the Pontifical Salesian University, in particular, recalled his many years of teaching as a professor of Christology, his two mandates as Dean of the Theological Faculty, and the period during which he served as Vice-Rector of the institution.
A Legacy of Fidelity and the Pursuit of Holiness
In reflecting on the figure of Cardinal Angelo Amato, certain traits emerge that characterized both his ministry and his testimony. First and foremost, his profile as a Salesian religious: his fidelity to his vows, his deep bond with the charism of St. John Bosco, and his attention to youth, as well as intellectual and spiritual formation, represent a constant guiding line throughout his life. Secondly, his vast theological production—particularly in the areas of Christology and Mariology—and his contribution to dialogue with the Orthodox world, of which he was a passionate scholar.
Undoubtedly, his service to the Holy See as Secretary of the Congregation for the Doctrine of the Faith, as Prefect of the Congregation for the Causes of Saints, and as a Cardinal, underlines the importance of his role in promoting and safeguarding the Catholic doctrine, as well as in valuing the witnesses of holiness. Cardinal Amato was a privileged witness to the spiritual richness that the universal Church has expressed over the centuries, and he played an active role in the recognition of figures who serve as beacons for God’s people.
Moreover, his participation in a conclave (that of 2013), his closeness to great Pontiffs such as John Paul II, Benedict XVI, and Francis, and his collaboration with numerous dicasteries testify to a service given in every possible dimension—a fusion of academic insight and pastoral governance within the Church.
The death of Cardinal Angelo Amato leaves behind a legacy of doctrine, ecumenical sensitivity, and love for the Church. The Diocese of Molfetta, which had already experienced his participation in the beatification process of Don Tonino Bello, remembers him as a man of faith and tireless pastor, capable of uniting the demands of theological discipline with those of pastoral charity. The Salesian Family, in particular, recognizes in him the fruit of a well-lived charism, imbued with that “educational charity” that, since Don Bosco, has accompanied the journey of countless consecrated individuals and priests around the world, always in service to the young and the needy.
Today, the Church entrusts him to the mercy of the Lord, in the certainty that, as the Pontiff himself affirmed, Cardinal Amato, a “good and vigilant servant,” may now behold the face of God in the glory of the saints he helped to recognize. His testimony, made concrete by a life devoted to service and by profound theological preparation, remains as a sign and encouragement to all who wish to serve the Church with fidelity, meekness, and dedication, until the end of their earthly pilgrimage.
In this way, the message of hope and holiness that animated every action of his finds its fulfillment: whoever sows in the field of obedience, truth, and charity reaps a fruit that becomes a common good, an inspiration, and a light for future generations. And this, ultimately, is the most beautiful legacy that Cardinal Angelo Amato leaves to his religious family, to the Diocese of Molfetta, and to the entire Church.
And We Must Not Overlook the Scriptural Legacy Left by Cardinal Angelo Amato.
Below is a list — surely not complete — of his publications:
No. |
Year |
Title |
Info |
1 |
1974 |
I pronunciamenti tridentini sulla necessità della confessione sacramentale nei canoni 6-9 della sessione XIV (25 novembre 1551) |
Essay on conciliar hermeneutics |
2 |
1975 |
Problemi attuali di cristologia |
Lectures of the Salesian Theological Faculty 1974–1975 |
3 |
1976 |
La Chiesa locale: prospettive teologiche e pastorali |
Lectures of the Salesian Theological Faculty 1975–1976 |
4 |
1977 |
Cristologia metaecclesiale? |
Considerations on E. Schillebeeckx’s “metadogmatic” Christology |
5 |
1977 |
Il Gesù storico |
Problems and interpretations |
6 |
1977 |
Temi teologico-pastorali |
|
7 |
1978 |
Annuncio cristiano e cultura contemporanea |
|
8 |
1978 |
Studi di cristologia patristica attuale |
Concerning two recent publications by Alois Grillmeier |
9 |
1979 |
Il sacramento della penitenza nelle “Risposte” del patriarca Geremia II ai teologi luterani di Tübingen (1576,1579,1581) |
|
10 |
1980 |
Annunciare Cristo ai giovani |
(Co-author) |
11 |
1980 |
Il Cristo biblico-ecclesiale |
Proposal of a criteria-based synthesis on the essential contents of contemporary Christological proclamation |
12 |
1980 |
Il Cristo biblico-ecclesiale latinoamericano |
The “religious-popular” Christological module of Puebla |
13 |
1980 |
La figura di Gesù Cristo nella cultura contemporanea |
Christ in the conflict of interpretations |
14 |
1980 |
Selezione orientativa sulle pubblicazioni cristologiche in Italia |
|
15 |
1980 |
L’enciclica del dialogo rivisitata |
Concerning the International Study Conference on Paul VI’s “Ecclesiam suam” (Rome, 24–26 October 1980) |
16 |
1981 |
Il Salvatore e la Vergine-Madre: la maternità salvifica di Maria e le cristologie contemporanee |
Proceedings of the 3rd International Mariological Symposium (Rome, October 1980) |
17 |
1981 |
La risurrezione di Gesù nella teologia contemporanea |
|
18 |
1981 |
Mariologia in contesto |
An example of inculturated theology: “The mestizo face of Our Lady of Guadalupe” (Puebla no. 446) |
19 |
1982 |
Il sacramento della penitenza nella teologia greco-ortodossa |
Historical-dogmatic studies, 16th–20th century |
20 |
1983 |
Inculturazione-Contestualizzazione: teologia in contesto |
Elements of selected bibliography |
21 |
1983 |
La dimension “thérapeutique” du sacrement de la pénitence dans la théologie et la praxis de l’Église gréco-orthodoxe |
|
22 |
1984 |
Come conoscere oggi Maria |
|
23 |
1984 |
Inculturazione e formazione salesiana |
Proceedings of the meeting in Rome, 12–17 September 1983 (co-author) |
24 |
1984 |
Maria e lo Spirito Santo |
Proceedings of the 4th International Mariological Symposium (Rome, October 1982) |
25 |
1985 |
Come collaborare al progetto di Dio con Maria |
Principles and proposals |
26 |
1987 |
La Madre della misericordia |
|
27 |
1988 |
Essay on Christology |
|
28 |
1989 |
Essere donna |
Studies on John Paul II’s Apostolic Letter “Mulieris dignitatem” (co-author) |
29 |
1990 |
Cristologia e religioni non cristiane |
Problems and current issues: introductory considerations |
30 |
1991 |
Come pregare con Maria |
|
31 |
1991 |
Studio dei Padri e teologia dogmatica |
Reflections following the Instruction of the Congregation for Catholic Education of 10 November 1989 (=IPC) |
32 |
1991 |
Verbi revelati ‘accommodata praedicatio’ lex omnis evangelizationis” (GS n.44) |
Historical-theological reflections on inculturation |
33 |
1992 |
Angeli e demoni Il dramma della storia tra il bene e il male |
The drama of history between good and evil |
34 |
1992 |
Dio Padre – Dio Madre |
Preliminary reflections |
35 |
1992 |
Il mistero di Maria e la morale cristiana |
|
36 |
1992 |
Il posto di Maria nella “Nuova evangelizzazione” |
|
37 |
1993 |
Cristologia della Secunda Clementis |
Initial considerations |
38 |
1993 |
Lettera cristologica dei primi concili ecumenici |
|
39 |
1994 |
|
|
40 |
1996 |
Maria presso la Croce, volto misericordioso di Dio per il nostro tempo |
Marian Conference of the Servants of Mary Reparatrix, Rovigo, 12–15 September 1995 |
41 |
1996 |
Tertio millennio adveniente: Lettera apostolica di Giovanni Paolo II |
Text and pastoral theological commentary |
42 |
1996 |
|
|
43 |
1997 |
Alla ricerca del volto di Cristo: … ma voi chi dite che io sia? |
Proceedings of the 27th Diocesan Theological Week, Figline Valdarno, 2–5 September 1997 |
44 |
1997 |
Gesù Cristo verità di Dio e ricerca dell’uomo |
Christology |
45 |
1997 |
La catechesi al traguardo. Studi sul Catechismo della Chiesa cattolica |
(Co-author) |
46 |
1997 |
Studies in honor of His Eminence Cardinal A.M. Javierre Ortas (co-author) |
|
47 |
1998 |
El Evangelio del Padre |
|
48 |
1998 |
Gesù Cristo morto e risorto per noi consegna lo Spirito |
Theological meditations on the Paschal mystery (co-author) |
49 |
1998 |
|
|
50 |
1998 |
Una lettura cristologica della “Secunda Clementis” |
On the existence of Pauline influences? |
51 |
1999 |
Evangelización, catequesis, catequistas |
A new stage for the Church of the third millennium |
52 |
1999 |
La Vergine Maria dal Rinascimento a oggi |
|
53 |
1999 |
Missione della Chiesa e Chiesa in missione]. Gesù Cristo, Verbo del Padre |
Field II |
54 |
1999 |
La Chiesa santa, madre di figli peccatori |
Ecclesiological approach and pastoral implications |
55 |
2000 |
Dominus Iesus: l’unicità e l’universalità salvifica di Gesù Cristo e della Chiesa |
Declaration |
56 |
2000 |
Gesù Cristo e l’unicità della mediazione |
(Co-author) |
57 |
2000 |
Gesù Cristo, speranza del mondo |
Miscellany in honor of Marcello Bordoni |
58 |
2000 |
La Vierge dans la catéchèse, hier et aujourd’hui |
Communications presented at the 55th Session of the French Society for Mariological Studies, Sanctuaire Notre-Dame-de-la-Salette, 1999 (co-author) |
59 |
2000 |
Maria e la Trinità |
Marian spirituality and Christian existence |
60 |
2000 |
Maria nella catechesi ieri e oggi |
A synthetic historical overview |
61 |
2001 |
Crescere nella grazia e nella conoscenza di Gesù |
|
62 |
2002 |
Dichiarazione “Dominus Iesus” (6 agosto 2000) |
Studies (co-author) |
63 |
2003 |
For an inculturation of hope and mercy. [Component part of a monograph] |
|
64 |
2005 |
La Madre del Dio vivo a servizio della vita |
Proceedings of the 12th International Mariological Colloquium, Santuario del Colle, Lenola (Latina), 30 May – 1 June 2002 (co-author) |
65 |
2005 |
Lo sguardo di Maria sul mondo contemporaneo |
Proceedings of the 17th International Mariological Colloquium, Rovigo, 10–12 September 2004 |
66 |
2005 |
Maria, sintesi di valori |
Cultural history of Mariology (co-author) |
67 |
2007 |
Sui sentieri di Clotilde Micheli fondatrice delle Suore degli Angeli adoratrici della SS. Trinità |
Spirituality and human promotion (co-author) |
68 |
2007 |
San Francesco Antonio Fasani apostolo francescano e culture dell’Immacolata |
|
69 |
2007 |
Il vescovo maestro della fede |
Contemporary challenges to the magisterium of truth |
70 |
2008 |
Knowledge and experience |
|
71 |
2008 |
La Dominus Iesus e le religioni |
|
72 |
2009 |
Catholicism and secularism in contemporary Europe |
|
73 |
2009 |
Futuro presente Contributi sull’enciclica “Spe salvi” di Benedetto XVI |
Contributions on Benedict XVI’s encyclical “Spe salvi” (co-author) |
74 |
2009 |
La santità dei papi e di Benedetto XIII |
|
75 |
2009 |
Maria di Nazaret. Discepola e testimone della parola |
|
76 |
2009 |
Reflexiones sobre la cristología contemporánea |
|
77 |
2010 |
|
|
78 |
2010 |
Il celibato di Cristo nelle trattazioni cristologiche contemporanee |
A critical-systematic review |
79 |
2010 |
|
|
80 |
2010 |
|
|
81 |
2011 |
|
|
82 |
2011 |
|
|
83 |
2011 |
Istruzione “Sanctorum mater” |
Presentation |
84 |
2011 |
Le cause dei santi |
Aid for the “Studium” |
85 |
2011 |
|
|
86 |
2012 |
|
|
87 |
2012 |
|
|
88 |
2012 |
|
|
89 |
2012 |
Testi mariani del secondo millennio |
(Co-author) |
90 |
2013 |
Contribution to the Synod of Bishops of October 2012, which documents the indispensable evangelizing nature of the Saints, who, thanks to their exemplary Christian conduct, nourished by faith, hope, and charity, become points of reference for the Catholic Church and for the faithful of all nations and cultures, guiding them toward a life of holiness. The volume is divided into two parts: the first contains doctrinal reflections on the concept of Holiness and the causes of Saints, while the second gathers homilies, letters, and reports given throughout 2012, which describe the lives and work of Saints, Blesseds, Venerables, and Servants of God. |
|
91 |
2013 |
|
|
92 |
2014 |
Accanto a Giovanni Paolo II |
Friends and collaborators recount (co-author) |
93 |
2014 |
|
|
94 |
2014 |
La Santissima Eucaristia nella fede e nel diritto della Chiesa |
(Co-author) |
95 |
2014 |
|
|
96 |
2014 |
|
|
97 |
2015 |
I santi: apostoli di Cristo risorto |
|
98 |
2015 |
|
|
99 |
2015 |
|
|
100 |
2015 |
|
|
101 |
2015 |
|
|
102 |
2015 |
|
|
103 |
2016 |
|
|
104 |
2016 |
Misericordiosi come il Padre |
Experiences of mercy in the lived holiness |
105 |
2017 |
Contains reflections on charity and a gallery of men and women (saints, blesseds, venerables, and servants of God) exemplary in the heroic exercise of this divine energy known as charity |
|
106 |
2017 |
Il messaggio di Fatima tra carisma e profezia |
Proceedings of the International Forum on Mariology (Rome, 7–9 May 2015) |
107 |
2018 |
|
|
108 |
2019 |
Perseguitati per la fede |
The victims of National Socialism in Central and Eastern Europe |
109 |
2019 |
Sufficit gratia mea” |
Miscellany of studies offered to His Eminence Cardinal Angelo Amato on the occasion of his 80th birthday celebration (genetliaco) |
110 |
2019 |
|
|
111 |
2020 |
|
|
112 |
2021 |
Iesus Christus heri et hodie, ipse et in saecula |
Collection of contributions promoted by the Pontifical Salesian University for Cardinal Angelo Amato on the occasion of his 80th birthday celebration (genetliaco) |
113 |
2021 |
Dici l’anticu… La cultura popolare nel paese del Gattopardo. Proverbi di Palma di Montechiaro |
|
114 |
2023 |
|