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ather Carlo Crespi, a Salesian missionary in Ecuador, lived his life dedicated to faith and hope. In recent years, in the Shrine of Mary Help of Christians, he consoled the faithful, instilling optimism even in times of crisis. His exemplary practice of the theological virtues, highlighted by the testimony of those who knew him, was also expressed in his commitment to education. By founding schools and institutes, he offered young people new perspectives. His example of resilience and dedication continues to illuminate the spiritual and human path of the community. His legacy endures and inspires generations of believers.
In the last years of his life, Father Carlo Crespi (Legnano, May 29, 1891 – Cuenca, April 30, 1982), a Salesian missionary in Ecuador, having gradually put aside the academic aspirations of his youth, surrounded himself with essentiality, and his spiritual growth appeared unstoppable. He was seen in the Shrine of Mary Help of Christians spreading devotion to the Virgin, confessing and advising endless lines of faithful, for whom schedules, meals, and even sleep no longer matter. Just as he had done in an exemplary manner throughout his life, he kept his gaze fixed on eternal goods, which now appeared closer than ever.
He had that eschatological hope that is linked to the expectations of man in life and beyond death, significantly influencing his worldview and daily behaviour. According to Saint Paul, hope is an indispensable ingredient for a life that is given, that grows by collaborating with others and developing one’s freedom. The future thus becomes a collective task that makes us grow as people. His presence invites us to look to the future with a sense of confidence, resourcefulness, and connection with others.
This was the hope of the Venerable Father Crespi! A great virtue that, like the arms of a yoke, supports faith and charity: like the transverse arm of the Cross. It is a throne of salvation. It is the support of the healing serpent raised by Moses in the desert; a bridge of the soul to take flight in the light.
The uncommon level reached by Father Crespi in the practice of all the virtues was highlighted, in a concordant manner, by the witnesses heard during the Diocesan Inquiry for the Cause of Beatification, but it also emerges from the careful analysis of the documents and the biographical events regarding Father Carlo Crespi. The exercise of Christian virtues on his part was, according to those who knew him, not only extraordinary, but also constant throughout his long life. People followed him faithfully because in his daily life the exercise of the theological virtues shone through almost naturally, among which hope stood out in a particular way in the many moments of difficulty. He sowed hope in the hearts of people and lived this virtue to the highest degree.
When the “Cornelio Merchan” school was destroyed in a fire, to the people who rushed in tears before the smoking ruins, he, also weeping, manifested a constant and uncommon hope, encouraging everyone: “Pachilla is no more, but we will build a better one and the children will be happier and more content.” From his lips never came a word of bitterness or sorrow for what had been lost.
At the school of Don Bosco and Mamma Margherita, he lived and witnessed hope in fullness because, trusting in the Lord and hoping in Divine Providence, he carried out great works and services without a budget, even if he never lacked money. He had no time to agitate or despair, his positive attitude gave confidence and hope to others.
Fr. Carlo was often described as a man with a heart rich in optimism and hope in the face of the great sufferings of life, because he was inclined to relativise human events, even the most difficult ones. In the midst of his people, he was a witness and pilgrim of hope in the journey of life!
In order to understand how and in what areas of the Venerable’s life the virtue of hope found concrete expression, the account that Father Carlo Crespi himself makes in a letter sent from Cuenca in 1925 to the Rector Major Fr. Filippo Rinaldi is also quite edifying. In it, accepting his insistent request, he relates an episode he experienced firsthand, when, in consoling a Kivaro woman for the premature loss of her son, he announces the good news of life without end. “Moved to tears, I approached the venerable daughter of the forest with her hair loose in the wind: I assured her that her son had died well, that before dying he had only the name of his distant mother on his lips, and that he had been buried in a specially made coffin, his soul certainly having been gathered by the great God in Paradise […]. I was therefore able to exchange some words calmly, casting into that broken heart the sweet balm of faith and Christian hope.”
Practicing the virtue of hope grew parallel to the practice of the other Christian virtues, encouraging them: he was a man rich in faith, hope, and charity.
When the socio-economic situation in Cuenca in the 20th century worsened considerably, creating significant repercussions on the lives of the population, he had the intuition to understand that by forming young people from a human, cultural, and spiritual point of view, he would sow in them the hope for a better life and future, helping to change the fate of the entire society.
Father Crespi, therefore, undertook numerous initiatives in favour of the youth of Cuenca, starting first of all with school education. The Salesian Popular School “Cornelio Merchán”; the Normal Orientalist College for Salesian teachers; the founding of schools of arts and crafts – which later became the “Técnico Salesiano” and the Higher Technological Institute, culminating in the Salesian Polytechnic University – confirm the desire of the Servant of God to offer the Cuenca population better and more numerous prospects for spiritual, human, and professional growth. The young and the poor, considered first of all as children of God destined for eternal beatitude, were therefore reached by Father Crespi through a human and social promotion capable of flowing into a broader dynamic, that of salvation.
All this was carried out by him with few economic means, but abundant hope in the future of young people. He worked actively without losing sight of the ultimate goal of his mission: to attain eternal life. It is precisely in this sense that Father Carlo Crespi understood the theological virtue of hope, and it is through this perspective that his entire priesthood was based.
The reaffirmation of eternal life was undoubtedly one of the central themes addressed in the writings of Father Carlo Crespi. This fact allows us to grasp the evident importance he assigned to the virtue of hope. This fact clearly shows how the practice of this virtue constantly permeated the earthly path of the Servant of God.
Not even illness could extinguish the inexhaustible hope that always animated Father Crespi.
Shortly before ending his earthly existence, Fr. Carlo asked that a Crucifix be placed in his hands. His death occurred on April 30, 1982, at 5:30 p.m. in the Santa Inés Clinic in Cuenca due to bronchopneumonia and a heart attack.
The personal physician of the Venerable Servant of God, who for 25 years and until his death, was a direct witness to the serenity and awareness with which Father Crespi, who had always lived with his gaze turned to Heaven, lived the long-awaited encounter with Jesus.
In the process he testified: “For me, a special sign is precisely that attitude of having communicated with us in a simply human act, laughing and joking and, when – I say – he saw that the doors of eternity were open and perhaps the Virgin was waiting for him, he silenced us and made us all pray.”
Carlo Riganti
President of the Carlo Crespi Association